Prospect.4: at the Jazz Museum

Prospect.4, the New Orleans art triennial, includes almost twenty venues spread throughout the city, intermingling with its sites, museums and traditions for the next few months. The Jazz Museum located in the Old U.S. Mint building on Esplanade Avenue appears to be a good choice to start the visit. The works, some created for the occasion, others dug from archives, are displayed on the second floor. Assembling a medley of international and local artists, the exhibition includes paintings, collages, installations, videos and sculptures.

Hank Willis Thomas is one of the fourteen artists featured in the show. His bronze sculpture History of Conquest is located on a grassy area in front of the museum. Inspired by a delicate bibelot from Jeremias Ritter, a seventeenth century German artist, it weighs one ton and consists of a giant snail mounted by a small figure described in the original piece as a Nubian or a Moore, carrying bow and arrows. Appropriation and re-conceptualization rejuvenate the symbolic meaning of the work. Fiend, 2017, a massive piece from Rashid Johnson fills the hall of the second floor. The simple cube, topped with lush tropical greenery, is a multi-directional microphone waiting to be activated by the visitor. In addition, the installation involves a display of culturally significant objects (books, vinyl, Shea butter, ...) lined up on shelves, transforming the work into a repository. Guided by Pete Fountain's music, the visitor walks through two rooms filled with mementos and historical instruments like Fat Domino's or Dr. John's pianos followed by twenty-eight empty boxes of reel-to-reel tape recordings decorated by Louis Armstrong. The collages made with newspaper clippings, photographs of musicians or movie stars, reflect Armstrong's humor, joviality and his disposition as a visual artist. On a different subject, the four paintings from Michael Armitage represent exotic scenes à la Gauguin, telling stories about exclusion, violence and death. The most graphic piece Necklacing, 2016, represents a man burned alive, defying death with a sardonic smile. The rugged texture of the canvas made of  lubugo bark cloth allows the painter's brush to meander around random holes in the fabric, enlivening the landscapes. The artist confided in an interview that he was "most interested in stories that have an ambiguous moral position." Between dream and reality, his paintings reflect this. Dario Robleto brings us back to the realm of music with his installations.  American Seabed, straight out of a taxidermy collection, includes butterflies pinned on fossilized inner ear bones from whales. The insects' antennas are made of stretched audio tape of Bob Dylan's "Desolation Row". The collaboration between Robleto and Lance Ledbetter of Dust-to-Digital, results in a "multimedia installation of visual representation of the history of recorded sound".  Vinyl displayed behind glass with printed texts of songs and visual material are paired with headphones diffusing Washington Phillips's music, gospels from 1902 to 1960 with Goodbye, Babylon (Remix), 2015, sermons and lost blues. Last, also featuring religious songs, Sunday's Best, 2016, a 16 min video from Larry Achiampong illustrates the impact of the worshiping practices of the Roman Catholic Church on the artist's Ashanti community. The video was shot in London where Achiampong lives and works.

Across the hall, photographs and other items from the Jazz Museum's permanent collection make an odd introduction to Peter Williams's paintings. His cartoonish gaudy compositions push the boundaries of good taste to the limit and his caustic humor about race generates feelings of awkwardness. Maybe this is the idea. In the adjoining room, two sculptures from Satch Hoyt's fail to energize the space allocated to the artist. Both made with tambourines, Redemption represents a cross on the wall while Ascension (The Chain), 2017, is suspended from the ceiling. The video from  Brazilian artist Rivane Neuenschwander, Quarta-feira de cinzas/Epilogue, 2006, fits the theme of Prospect.4: The Lotus in Spite of the Swamp. The post-carnival activities of a colony of ants hauling discarded confetti like treasures could have taken place in New Orleans on Ash Wednesday. Maider López Under the walls, 2017, is a work in progress and involves the artist's intervention to cover corporate advertisements on construction sites with walls of primary colors.
A large space is dedicated to New Orleans artists closely associated with the city's traditions, starring Big Chief Darryl Montana with six of his sculptural costumes and a collection of artifacts surrounded by photographs from Keith Calhoun and Chandra McCormick catching live scenes of Mardi Gras Indians celebrations. Two huge panels represent Ron Bechet who states: "the rich visual traditions, icons and symbols of New Orleans are the basis of my work". The display includes colorful sculptures from John T. Scott.

The scope of the exhibition makes it attractive to New Orleans residents as well as visitors from out of town. With music and visual art in mind, it also introduces international artists like Achiampong whose work is included in the Venice Biennale this year or Michael Armitage who just had a major exhibition at Turner Contemporary. One can regret a few technical blunders like the noisy air conditioning covering the sound of Achiampong's video or the missing piece from Satch Hoyt  Splash, Ride, Crash described on the wall text. And if the Mardi Gras Indian costumes are stunning, they need to be worn. Absent are the bands, the music which propels them through the streets in New Orleans.

Prospect.4 in sync with the city.

photographs by the author:

Hank Willis Thomas "History of Conquest"
collage from Louis Armstrong
Michael Armitage "Baikoko at the mouth of the Mwachema River", 2016

The Rubell Collection in New Orleans

With 28 Chinese in Miami and 30 Americans at the Contemporary Art Center in New Orleans, the Rubell Family Collection is showing its extensive holdings of art works. Miami is known for its patrons like Margulies, Cisneros, De La Cruz or Pérez who sponsored the recently opened Pérez Art Museum Miami (PAMM). The foundation goes one step further and organizes itinerant exhibitions. The selection displayed at the CAC includes almost one hundred works from thirty African-American artists representing all styles from minimalist to expressionist, abstract to figurative and conceptual art, through paintings, videos, installations, photographs. The theme is focused on "issues of racial, sexual and historical identity in contemporary culture" and gives a  thread to the show which could otherwise lack cohesion due to its diversity and become overwhelming due to its size.

There is no beginning or end to the exhibition and I started on the top level with a work from Kara Walker depicting sexually charged scenes through her cut-paper silhouettes, facing a piece from Rodney McMillian, a carpet soiled by the remnants of daily life, stains from poverty, neglect and despair, a world away from Beuys's cocoon-like soft covers. Three photographs from Hank Willis Thomas hit a nerve. I am not surprised to read about his interest in advertising. His message is direct, short and to the point: a branded head, an athlete attempting to jump with a chain attached to his ankle, the price of a son's burial. Glenn Ligon is well represented with several works including America, 2006, and another neon work reading " I Sell the Shadow to Sustain the Substance", a famous sentence from Sojourner Truth printed on the photographs of a self-portrait she was selling to support the cause during the Civil War. The neon covered with black paint lights up the wall behind, creating a reverse effect. Ligon's works possess the powerful sobriety of minimalism. This is in contrast to the expressionistic paintings from Robert Colescott, which I realized, are outrageously funny with their historically and politically savvy humor. For the first time, I had a chance to appreciate both artists. The lonely work from Jean-Michel Basquiat unfortunately does not represent him at his best. Four sound suits from Nick Cave are standing guard, looking decorative and off subject. The photographs from Rashid Johnson need to be mentioned. They are showing a side of black African-American success, sophisticated males, dapper, proud to join the tie and pin-striped crowd. Noir, 1978, from Barkley L. Hendricks, brings us back to the tradition of portraiture with a black male, fragile in his exposed nudity. On  the first floor, a work from Leonardo Drew can be seen from the street, a massive piece of minimalist art made with (a lot of)cotton and Kehinde Wiley's African-American street heroes acquire a new powerful status in their Great Masters surroundings. We can get a taste of Kerry James Marshall with two of his works, meet Lorna Simpson represented by Wigs, 1994 or the outsider artist Purvis Young. The list goes on with Wancheti Mutu, William Pope, Carrie May Weems, Renée Green, Gary Simmons... Through different techniques and media, all contribute to the conversation.
Overall the exhibition is very busy, sometimes difficult to follow with highs and lows. Some pieces feel like they are displayed to fit the walls but the visitor can make his own choice in the collection of "many of the most important African American artists of the last three decades".
The list of African American artists who could have been selected goes on, Willie Cole, Shakaia Booker, Rashad Newsome...
How to appreciate such diversity? Known artists, less known? I remember Aristotle's quote: "The aim of art is to represent not the outward appearance of things, but their inward significance".
Most of the works would pass the test.

photographs were not allowed
photographs from Google images


"Triple Portrait of Charles I", 2007, Kehinde Wiley
"Pygmalion", 1987, Robert Colesscott
"America", 2008, Glenn Ligon