Wednesday, December 18, 2013

"what art is"





Will Arthur C. Danto give us the answer to the haunting question, "What is art?" or "Is it art?" ?

In his latest publication,  the philosopher and art critic introduces the subject with a condensed review of art history and basic philosophy in a  chapter which makes up half of the book. It could be considered a collection of essays: "Restoration and Meaning", "The Body in Philosophy and Art" are followed by a discussion of the crisis brought forth by the birth of photography and the ensuing shift in ideas about art.  Danto's mastery is fully displayed in the chapter about the philosophy of Kant as related to the work of art. I personally like Kant's idea of the "creative power of the artist" bringing "spirit" as a criteria to define a work of art.
 The future of Aesthetics, another branch of philosophy,  its politicization and subsequent marginalization is discussed as well as its importance in the the world of art.
From the start to the end, Danto refers to Marcel Duchamp and Andy Warhol, two artists whose works, respectively the "Fountain" and the "Brillo Box" have revolutionized the art world.
Danto in this book offers a concentrate of philosophy of art across centuries and cultures and when the reading is over, stimulates more thoughts and reflections about art.



"what art is", Arthur C. Danto, Yale University Press, 2013

photographs:
"Refugee", Susan Collis, 2007 (by the author)
"My Bed", Tracy Emin, 1998 (Flickr photo sharing)

Wednesday, December 11, 2013

Wind, Water vs. Pop





Wave, 1988, the sculpture which used to greet the visitors, reflecting in a pond filled with waterlilies in front of the New Orleans Museum of Art has found a new place in the sculpture garden. Lin Emery's kinetic sculptures need the elements to come alive and wind is the energizer for Wave. Solidly anchored at its new location, the sculpture plays with the water and sends fiery messages on sunny days becoming part of the cycle of nature through its interaction with the elements.
The artist from New York, enamored with New Orleans, chose to live in a city where female artists found nurturing and opportunities.



The new sculpture, Five Brushstrokes, from the internationally recognized pop artist Roy Lichtenstein,  represents a playful and lighter side of art and brings the outside world to New Orleans. NOMA is now at par with the High in Atlanta where House III gets the visit of young and not so young enthused crowds.

Lichtenstein's sculpture is flat and looks odd in front of the museum. I like sculptures with "bodies", shapes which entice the visitor to walk around and  discover different perspectives, in short, three dimensional. The work looks top heavy, unbalanced and competes with the Neo-classical facade of the museum with its insipid colors blending poorly with the background.

Anyway, it is still a work in progress and I am waiting to hear from everybody else.




photographs by the author:

New Orleans Museum of Art
"Wave", 1988, Lin Emery, at its new location in the sculpture garden
The installation of Roy Lichtenstein's sculpture almost completed in front of the New Orleans Museum of Art, "Five Brushstrokes", 1984.

Monday, December 2, 2013

From Folktales to Indians






With her background, Camille Henrot, a French artist living in New York, is most qualified to look for a lost tribe of Houma Indians diluted between water and land in the most Southern part of Louisiana. A sort of ethnographer, philosopher, historian, who graduated from the famous Ecole Nationale Superieure des Arts Decoratifs, her interest in different cultures and her research in primitive myths fit with the subject of her first solo exhibition in the United States, Cities of Ys at the New Orleans Museum of Art.
Through her installation which includes a series of videos, she captures the life of the Houma people and looks into their ancestry, heavily influenced by the French, from their language to their last name. She describes a community, busy with church meetings, celebrations or school gatherings. Individuals share their photographs on cell phones and oral traditions are taken over by visual recordings which have become the repository of their memories. Adapting to a new world, their occupations have shifted from fishing to working for the oil companies, like building pipes for use on the oil rigs, an unavoidable collaboration for survival. The Houma Indians now disseminated in six different parishes were identified by Cavelier de La Salle in 1682 and recognized by the State of Louisiana but need to fulfill seven criteria in order to meet the definition of a tribe and receive subsidies from the federal government.
The awareness to the Houma tribe brought up by this exhibition is only one of the artist's goal. She presents the videos with a twist by modifying the shape of the screen with different "frames". The set up includes also a pile of paper printed with excerpts of old French Ballads from Brittany, a screenshot of a Wikipedia page with the word "Cappuccino", a late Klee-like painting, a photograph of an eagle or a paint color swatch with shades of red... These sideshows blended around the videos require some interpretation by the viewer. However their symbolism may be lost due to the visual overload. Loosing the thread, the visitor may miss a great view of an offshore oil platform reflected in the sunglasses of a local story-teller or children playing under water followed by a shot of the oil sheen lurking on the surface, picture of a loss of innocence. How  eight silkscreen prints drawn from the imprint of pieces of wood leftover from guitar making relate to the cities of Ys? In Horse with No Name, the artist defines her vision of America, the guitar becomes a symbol of the land.
The transition to the next exhibition, Woven Histories: Houma Basketry, about the long tradition of basket weaving in the Houma Indians is very relevant. A half canoe (or pirogue) on each side of the wall separating the two exhibitions. On one side, the front of the canoe, simple and efficient, on the other side, the back loaded with symbols, the mother pirogue with smaller pirogues and a ceramic ball representing the earth, created from the gathering of mud by a crawfish according to a myth from the Houma tribe.
Going back to the French myth which gave the title to the exhibition, the end of the tale is dramatic. The city of Ys is swallowed by the ocean.
Water, the element binds a mythical city and an Indian tribe trying to rediscover its roots in a shrinking land.





photographs by the author:

detail "Plasmas plasma stealth", 2013
detail "The Descendants of Pirogue", 2013

Monday, November 25, 2013

Documentary? Art?





The carefully orchestrated release of Burtynsky: Water, a body of work from the Canadian photographer Edward Burtynsky includes a book, a movie screened in Canada, an app for I Pads and his large chromogenic prints can be acquired through art galleries from New York to Germany and in New Orleans at the Arthur Roger Gallery. The New Orleans Museum of Art presents more than sixty pieces, located  in the Great Hall and on the second and third floor of the Contemporary Arts Center. With such a title, the exhibition cannot leave New Orleanians indifferent.  Describing the interaction between people and water from Mexico, India, China, the Gulf of Mexico and other places, Burtynsky brings us on a world tour with transcending pictures taken from high-vantage points, climbing scaffolds, mountains, riding airplanes and accomplishing technical feats to show us mainly landscapes from a point of view only he can see.

The awe-inspiring views of the land are a reflection on the interaction between people and a precious resource, water. The human presence is felt in a number of photographs, looming and threatening, represented only by its marks left on the fragile land. If people are included, like gathering along the water in India, it is always in a crowd. No emotions or personal interactions are recorded and humans are viewed as "material", seen from a distance in large number, producing a mass effect. The photographs can bring up awe but also sobering reflections when looking at Owens Lake, 2009, or Alberta Oil Sands, Fort McMurray, in Alberta, Canada, 2007, with the oil sheen  smothering the water and closer to home, the aqua green of the Gulf of Mexico spoiled by the black tar, heartbreaking.  Burtynsky clearly states his goal: " My hope is that these pictures will stimulate a process of thinking about something essential to our survival; something we often take for granted-till it's gone." He took great care to present aesthetically flawless material to make his point.

A sweeping view of the display could be deceiving at first due to the large format of the photographs (40's X 60's inches)), the colors and shapes. Could it be abstract paintings hanging on the walls, minimalist like the series of Pivot Irrigation, High Plains, Texas, 2010 or Dryland Framing, Aragon, Spain, 2010, expressionist like Xiaolandi Dam #3, Yellow River, Henan Province in China, 2011, or hyperrealist? A farmer looking at the photographs would see the result of his work. The viewer cannot avoid interpreting the pictures at different levels and by doing so, adds another dimension and intend to the photographs.
Robert Smithson was creating land art, using the land as a media to create art. Burtynsky's path is different. His background education allows him to "see" shapes, colors in nature and record his vision of the interaction between humanity and nature.
The photographs are sold by art galleries and acquired by museum, so it is art. They could as well be included in National Geographic to illustrate a documentary.

Art? Documentary? Both?


no photographs allowed
link to Burtynsky's site for photographs: http://edwardburtynsky.com/site_contents/Photographs/Water.html



Sunday, November 17, 2013

Painting? What Next?






A trip to London should include a visit of famous art galleries like Serpentine, White Cube, Gagosian... each has several locations. It could take a few days!

Crises are the occasion to reassess and hopefully move forward. In the art world, photography, perceived as a threat by painters, allowed them to get beyond the exact reproduction of the subject and move on to abstract and conceptual art. But what is next? Is this the end of painting?
The exhibition  The Show is Over at the Gagosian Gallery on Britannia Street in London is a gathering of artists preoccupied with the subject. The question arose as early as the end of WWII with Francis Picabia's last paintings born from the nihilism engendered by the war or the Buchi (holes) and Tagli (slashes) from Lucio Fontana.
The end of painting is celebrated by vast white rooms filled with canvasses covered by different media including chewing gum, urine or colors like grey, black and every piece chosen for the exhibition brings another argument to the conversation.
A monochrome grey painting from Gerhard Richter, a flat minimalist black work from Richard Serra, an expressionist black and white painting from Christopher Wool or the ultimate, Piero Manzoni's Achromes made with cotton and gravel are included with two fiery paintings from Yves Klein, consuming themselves in front of our eyes ( a side of Klein I was not familiar with, made in 1962 with scorched cardboard and pigments) .
The material varies. Andy Warhol spread urine on copper foil or diamond dust on canvas, Nate Lowman, sugar and dirt,  Gregor Hildebrandt, casette and tapes, Adam McEwen, chewing gum, Dan Colen, tar and feathers. There are no rules to describe the end of painting. Thirty five artists are involved in the show and the period covers more than half a century. The discussion still goes on, but what is interesting, the artists did stick with the format, all the works can be hung on the walls. This is kind of reassuring.
The show is mastering the subject and the quiet atmosphere was conducive to a great visit.

The question is lingering and the parallel with music cannot be overlooked. Atonal? Abstract? What is next? One hopes that the anxiety generated by this crisis will foster creativity.
The show is over when everything has been told and there is nothing else to say. Not yet.




no photographs were allowed

"Attese", Lucio Fontana, 1961, Flickr photo sharing
"hippity flippity" (tar and feathers), Dan Colen, 2012, photograph by Rob McKeever, Gagosian Gallery

Tuesday, November 5, 2013

Rediscovering Klee






Finding Tate Modern is easy along the South bank of the Thames. Getting there can be trickier and the day of my visit involved a walk through a tunnel and back streets filled with construction sites. Real estate is booming in London.

Tate presents a retrospective of Paul Klee's works and the exhibition organized in chronological order starts with a brief review of Klee's life and the display of a handwritten catalogue by the artist who kept records of his works in a meticulous way.
This short introduction is followed by an abrupt plunge into Klee's adult life in 1912-1913. Then thirty three years old, he had matured from an adventurous young man playing violin to a married painter supported by his wife, lived in Munich and was a member of Der Blaue Reiter founded in 1911. The paintings on display in the next seventeen rooms represent his legacy, allowing the visitor to retrace the artist's path and his brush with Expressionism, Surrealism, Cubism, Pointillism or Abstract. His search for color underlines his work and his skills for drawings which he developed early on, are displayed in his satirical pieces, referring to the absurdity of wars and governments. His caricatures could be categorized as Dadaist but his statements stay measured, he was not a provocateur. Each room concentrates on a particular event and its repercussion on Klee's works from the subject to the palette of colors. A series of abstract watercolors follow a trip in Tunisia, carpet inspired motives and variations in brown a trip to Egypt. Profoundly touched by the war and its atrocities, he produces a series of caricatural drawings alluding to its horrors. His poor health overshadowed the last years of his life and the progression of scleroderma left him unable to swallow or play the violin, however, he kept painting and his drawings became purified, "bare to the bones", like skeletons to support the colors.
Klee experimented with new material for his paintings on  burlap or new techniques developing his "oil-transfer" method. He was also a respected teacher nicknamed the "Bauhaus Buddha".
The visit confirms that Klee was Klee, an independent artist, involved in different movements, but who did not embrace fully any. Klee did shine in small, intimate paintings or watercolors and drawings. Some periods are more narrative, others pure geometric abstract. Rarely using primary colors, he invents new colors, by mixing them and making them bleed on each other, finding half-tones and creating a palette of chromatic colors.
What is missing in the exhibition is the human side of the painter, an aspect well presented in 2011 at the Cité de la Musique in Paris. Photographs of Klee with his students, his teaching tools at the Bauhaus... This may have been a distraction for this superb exhibition gathering works from Le Menil in Houston (with my preferred Gaze on Silence, 1932), The Metropolitan Museum of Art, Museum Folkwang or the Kunstmuseum Basel and more. A small informative booklet was published for the exhibition and is provided with the purchase of the ticket.

The conclusion after the visit comes from Klee himself. In 1902, a defiant young artist, he stated "I am my style". True to himself, he developed his style over the next  forty years.


Coming back from the museum was even trickier. The Thames went over its banks during my visit (a few hours!) and, under a torrential rain, I had to climb fences to reach the bridge!

photographs
View of Tate Modern by the author
"Flora on Sand", 1927 and "Fire at Full Moon", 1933 from Flickr photo sharing

book review: "Paul Klee: Life and Work", Boris Friedewald, Prestel, 2011

Friday, October 25, 2013

All Masters





At Frieze Masters London one will find paintings from Seventeen Century Dutch artists like Brughel the Elder or the Younger and works from modern and contemporary masters like Joan Mitchellde Kooning, Monet or Giacometti. Museum pieces are on sale for private collectors and can be approached, photographed and appreciated  by a flock of art amateurs like me. The one-hundred and twenty galleries have a busy few days in London.
This is the second year that such an event takes place at Regent's Park, the site of Frieze London and this show adds another dimension to the yearly event. A sculpture garden is also organized on the premises. 
There is art for everyone and I just stayed a long time in the area filled with sculptures from Naum Gabo and drawings from Malevich, pieces of art history.
Several sculptures from Lynda Benglis born in Lake Charles, Louisiana, were on sale, confirming the rank of Master to the now internationally-known artist. Jean-Michel Basquiat, popular among collectors was also represented by several galleries. Surprisingly, I saw only two Kandinsky at the Gallery Thomas... maybe I missed others among the busy displays.
Gerhard Richter was present with several "squegees" and I found in a gallery two of his early paintings on photographs. Wifredo Lam had a prominent place with a gallery dedicated to his work.
Why mix ancient and modern art? Recently, The Ménil Collection in Houston presented its permanent collection under this angle, with modern paintings and sculptures scattered among its Byzantine art, offering a stimulating dialogue between the works, which can be looked at with different perspectives and eyes.
The afternoon-long visit is a unique experience filled with adventures along the aisles, an unforgettable walk in the white tents.







photographs by the author

"Bolero", Lynda Benglis, 1992-1993
"Untitled", Wifredo Lam, 1958
"A Calm with a States Yacht and other Vessels in  a crowded harbor Scene", Willem Van de Velde The Younger, 1655