Léger and the New Realists

The exhibition "Léger and the New Realists" at the Musée National Fernand Léger, Biot (June 2024-February 25) has taken a more casual and playful title at the Musée du Luxembourg in Paris. "Tous Léger", meaning "All light" a word game on the artist's name, features Fernand Léger's works as the backbone of the show underlying his influence on the Nouveau Réalisme movement which flourished in the sixties, almost a decade after his death. If Ferdinand is a name fit for kings, Fernand has a  proletarian overtone more suitable for Léger who never forgot his working-class roots and joined the communist party for a while. From Cubism, the prolific artist evolved to his own Tubism, and later to a highly personal figurative style characterized by heavily stylized thick black drawings covered by bands of bold colors floating on top, "la couleur en dehors". While living in Montparnasse, he became a fixture of the Parisian art scene and mingled with younger artists labelled Nouveaux Réalistes by the art critic Pierre Restany in 1960. The show which features about one hundred works including paintings, sculptures, short videos and photographs, emphasizes his legacy as he influenced artists beyond borders and time. 

The themed exhibition starts on a metaphysical subject about the four elements of life represented in art. Léger added a fifth element, color: "Man needs color to live; it's just as necessary an element as fire and water". Pairing works from Léger with his younger peers, The Birds 11 (1981), a wall relief from Arman, accumulation of metal clamps transformed in a flock of birds is found next to Composition aux deux oiseaus sur fond jaune (c. 1955) from Léger, Venus bleue (c.1962)  a monochrome sculpture from Yves Klein close to a painting from Léger La Danseuse bleue (1930), or La Baigneuse (1932) along La Source (1965/2044) from Alain Jacquet. Each element (plus one) is represented: water, earth, air, fire, and color. The straightforward connection between the works makes for a pleasant display.

The next room is plastered with quotes from artists and their portrait photographs on one side and a chronological history of the Realist Movement on the other. An abbreviated timeline sums up key art events with a verb, starting in 1956 "assembler" (to piece together) about Niki de Saint Phalle's "assemblages". 1960 is labelled "s'autodétruire" (to self-destruct) alluding to Tinguely's first self-destructing machine, 1961 "brûler" (to burn) and "tirer" (to shoot) referring to the Fire Paintings from Klein and the Shooting Paintings/Tirs from Nikki de Saint Phalle. It ends in 1965 with "nana-fier", a word made up with the famous Nanas from de Saint-Phalle. Brief comments (in color) provide more information, if they can be read. The confined space is crammed with visitors and it takes some patience to reach the first row. A video showing Yves Klein live in the process of burning a canvass with a firefighter in full gear holding a hose at his side brings a smile and some nostalgia. Across, reading the quotes from the artists on the busy wall is another daunting task. None of the texts are translated in English. 

Moving on, "La Vie des Objets" (The objects' life) assembles a collection of works underlining the new status of the object as a source of inspiration and becoming the main subject of the compositions. Gloves, scissors, tools or even debris are arranged in a new kind of still lifes by Léger and Nikki de Saint Phalle. Arman adds an emotional connection to the object in his Colères, here a furniture in the Henri II style, antique greatly prized by the bourgeoisie, destroyed in a presumed fit of rage. For Palette Katharina Duwen (1989) Daniel Spoerri "fixes" his companion's tools, found objects at the flea market. No need to visit The Louvre to find beauty, beauty is everywhere proclaims Léger. In La Joconde aux clés (1930) a beautified set of keys takes over the painting as a miniature Joconde watches in the background. Everyday objects are a visual treat. Seita (1970) from Raymond Hains, a giant used matchbox alludes to the cross-pollination with the Pop art movement born in America as Interior with Chair (1997) from Roy Lichtenstein is spotted close by. 

Beauty is also found in the streets. Artists soak in a new visual urban environment filled with posters, stamps, letters, numbers, lights. Raymond Hains and Jacques Villeglé  tear posters, Robert Indiana makes posters, Fernand Léger a still life with letters (Nature morte, A.B.C., 1927). A blown up photograph of César visiting a junkyard to collect material is the background for one of his sculpture made of compressed metal displayed like a precious art work on a pedestal. The machine is taking over and the anonymous portraits stay emotionless. Nikki de Saint Phalle collaborates with Larry Rivers for Tinguely's portrait, an assemblage of pieces of machinery. Léger discovers ceramic and Martial Raysse introduces neon. 

"L'art c'est la vie" (Art is life) introduces the next display, a room filled wall to wall with colorful works of modest size. The Nanas from de Saint Phalle appear in serigraphs: they play football, volleyball, ride bicycles and go to the circus. Their curves are not sensual but celebrate women's liberation from the constraints  of society. Early on in the fifties Léger paints the proletariat's new life enjoying leisure time like in Le Campeur (1952) or Circus (1950). In a giant photomontage Flower Worship (1982), Gilbert & George  profiles a relaxed half recumbent subject almost smothered by a pile of vibrant colored flowers generating an overwhelming state of happiness. "Too much of a good thing can be wonderful" would say  Mae West.

Art and architecture intertwine. Blown up photographs of monumental works wallpaper the last room: the façade of the church in Plateau d'Assi decorated with a mosaic from Léger or details of de Saint Phalle's giant sculptures found at the famous Tarot Garden. "Art est partout" (Art is everywhere) and sculptures are dreamed for public spaces like Wall Street (c.1975) from de Saint Phalle or La Branche Rockefeller (1952) for Léger. A massive glittering sculpture of Miles Davis and his trumpet (de Saint Phalle) fit for the entrance of an amusement park overshadows a discreet and nostalgic painting from Léger Les Musicians (1930) bringing back a pre-war time of music and dance in the streets of Paris. On the way out, Untitled (n° 2557) (1986), a large graffiti work from Keith Haring is a reminder of Léger's far reaching legacy. 

In the forties and the fifties, on the American side of the Atlantic, Abstract Expressionism was booming as Léger was refining his figurative style to address themes about a new social order born from a growing class of workers called proletariat. In the sixties, America's art scene was bustling in New York City and California with Pop art, Minimalism, Conceptual art as New Realism was thriving in France. The art critic Pierre Restany coined the name "Nouveau Réalisme" in 1960 and published a manifesto summed up by this statement: "New Realism-New ways of perceiving the real." Meanwhile, the crowd of philistines would ask, is this art? Compressing, tearing, burning, shooting, self-destructing,.... Back to Léger, the show emphasizes his new art addressed to folks favoring figurative to abstract and themes about everyday life, his way to democratize art. Léger shunned emotions and intellectual pursuits and emphasized the healing power of colors. Little metaphysical preoccupations transpire from the works exhaling a whiff of political awareness. The exhibition makes a point about Léger's far reaching influence, sometimes stretching its case. Following the visit Léger's legacy takes a new outlook: at the crossroad of art history, he started to bring the street to the museum and the museum to the street. 

Upon leaving I felt unburdened by heavy thoughts, just carefree, cheerful... light. Joy is contagious. 

 

photographs by the author:

-Fernand Léger "La Joconde aux Clés" (1930)

-Nikki de Saint Phalle and Larry Rivers "Jean III (Méta-Tinguely)" (1992)

-Nikki de Saint Phalle "Nana Santé" (1999)

-Arman "Colère (meuble de style Henri-II)  (1961)

Revisiting Colescott at the Rubell Museum DC

The nearly one hundred works assembled at the Rubell Museum DC for the exhibition American Vignettes: Symbols, Society and Satire include five of Robert Colescott's paintings found in the section labelled "Satire". They  represent a mature stage of his practice, when in his sixties he reached the height of his career. Born in 1925, following a seemingly unremarkable childhood, Colescott went through tempestuous decades in his professional as well as his personal life before settling in Tucson, Arizona, in 1985. Never associated with art movements or groups of artists, he refined his unique technique along his peregrinations, from Paris where under the influence of Fernand Léger he adopted a figurative style to Cairo where he discovered Egyptian art and the rich colors of North Africa. The core of his practice was centered around a theme born from a deep family rift overshadowing his early childhood. On his mother's side, his ancestors were slaves from Southern plantations and his father was of mixed black, white and Native American descent. The couple moved from New Orleans to Oakland, California, looking for better opportunities as "white", leaving their "black" roots in Louisiana. Success unfortunately did not concretize. Colescott who was a light-skinned black person identified as white until his mid-forties, including while in the Army during WWII. Racial identity went deeper than his skin color, and shaped his career.   

New Orleans was the perfect setting to discover Colescott a decade ago at the Arthur Roger Gallery and during the travelling exhibition 30 Americans in 2014 at the Contemporary Art Center. The Crescent City's vibe in sync with his work made it relevant, like being home. This time, the gathering of  five of his large paintings in one room is the occasion to revisit his legacy. Starlet (1976), the earliest, reflects his cartoonish style of the seventies. The poster-like composition features a white Hollywoodian starlet on a snowy background wearing only scarf, woolen hat and gloves, bathing in the light of a projector, as she is pursued by a half-naked suitor under the lewd gaze of the black director. The unabashedly pornographic scene includes in the lower left corner a clapperboard labelled: "Sex On The Slope Scene II" and on top the title written with penises. Funny? Tasteless? Shocking? The previous year, the artist had produced a painting still considered revolutionary and recently bought by The Lucas Museum in Los Angeles (opening in 2026). In George Washington Carver Crossing The Delaware: Page From An American History Textbook (1975), Colescott introduces appropriation to revisit history and challenge the cultural values of the classical painting from Emmanuel Leutze Washington Crossing the Delaware, (1851). At the time, he began a very productive period of his career as he underwent pivotal personal changes, embracing his blackness. 

No subject is off limit for Colescott, including religion. Modern Day Miracles (1988), the title of the next painting hints at a divine intervention. The composition features two different worlds. At the top a white leonine figure with abundant hair and a beard, God in his immaculate gown, ready to have intercourse with a black lady wearing only a pink bra. A blue brushstroke like a slash isolates the scene from a group of smaller black characters at the bottom. The snippets of their domestic life provide a glimpse into black communities aspiring to be part of the American Dream: electricity, food, kitchen appliances, medical care. Fishes are found in a sandwich, in a frying pan on top of a stove, veiled hint  to the Christian religion and its beliefs in miracles. The protagonists appear naïve even submissive and abide by the stereotypes of black portrayal. Only one happy fellow holding a bottle of wine shows his missing teeth through his wide smile. Could God be the artist?         

Most likely inspired by Colescott's sojourns in Egypt in the mid-sixties, Arabs: The Emir of Iswid (How Wide the Gulf) (1992) treats of history, international politics, wars and economies. At the bottom of the painting, two nude females shackled at the wrists sit on oil drums labelled Arabia on the left side and heaps of bananas labelled Africa on the right. In the background, armed soldiers and a group of men wearing keffiyehs surround the captives. Towering the group, the portrait of a powerful figure with two stars on his shoulders profiled on a map of Egypt oversees the brutal scene. Red and green banners with yellow stars complete the setting. Scribbles in Arabic, el-Iswid (an archeological site on the Nile Delta) spelled on the map, three minute silhouettes of oil rigs, bring more to the story which takes a while to decipher. The title gives a clue referring to the Gulf War of 1990-1991, Operation Desert Storm. The black figures could also represent allegories of two cultures: Arabs on the left side, Africans on the right in this attempt at history painting. 

Mythology is a boundless source of inspiration for artists and the story of Pygmalion, the sculptor falling in love with his creation is represented in a number of well-known chef d'oeuvres from Gérôme  to Rodin and was made popular by the famous musical My Fair Lady. At the center of Pygmalion (1987),  Higgins/Colescott dances with his black Elyza. The couple is surrounded by a black face version of two  females defining the canons of beauty, Mona Lisa on the right and the Venus de Milo on the left. Accessory characters in the process of beautification are represented with curlers at the hairdresser or in front of a mirror. Neglecting scale or perspective, the interwoven portraits, white or black, appear to float on a tight background of geometric abstract patterns or blue skies. A lonely wide-eyed male at the bottom center raises his eyebrows, disapprovingly. The lively round of personages contributes to a story  about the pressure on the black community to conform to white European standards of beauty, smothering their culture. The story of Pygmalion fits the artist who claimed "I am playing God with a woman". 

A commemorative medallion of the Louisiana Purchase, historic treaty between France and the United States in 1803, overshadows Sunset on the Bayou (1993). Two white males exchange a purse filled with gold coins to seal the casual transfer of land and its people as a brown pelican, Louisiana's State Bird, looks on. In contrast to the official portraits, quintessential New Orleans scenes fill the rest of the painting. A mother cuddles her daughter as the caption mentions quadroon and octaroon and another caption in French reads "we do not talk about these things". These "things" are drops of blood which defined status in a complex creole society. The personal struggle of Colescott, tormented by his racial background which tore his family apart, is reflected in this very Southern story. Always deflecting the pain with a touch of humor, he includes a po'boy for a smile and also a caricature of the "black" person as seen by white people.  

In 1997, the selection of Robert Colescott, first African-American artist to represent the United States with a solo show at the Venice Biennale, brought its share of controversy, and the nineteen paintings on view were qualified as "kind of competent American regionalist narrative painting" by the art advisor Allan Schwartzman. In 2022 the first retrospective of Colescott's work in thirty years took place at the New Museum in New York City. Art and Race Matters: The Career of Robert Colescott allowed to revisit his legacy in today's context. He was a pioneer, unwavering in his mission to give black culture a voice in history. He chose appropriation, satire, and in an obsessive way treated of race and sex, introducing transgressive art through bold narratives, regardless of cultural sensitivities. He paved the way to a new generation of artists like Carrie May Weems, Kara Walker, Kerry James Marshall,... the list goes on.

Just remembering Colescott's quote when looking at the five paintings: "I am not a writer. I present an image that can leave it to you to write the story." 

  

                                                        

photographs by the author:

"Modern Day Miracles", 1988

"Sunset on the Bayou", 1993

"Pygmalion", 1987